Fundamental misunderstanding. Conservatives would actually call this a win for their side IMO. This is because conservatives believe charity > socialism. If I were to be, er, charitable toward conservatives, I would say it’s because they distrust government but believe in human generosity. They often really do believe in charity though, at least the comparatively sane ones that I know; it’s not something that they just say to deflect.
The problem with charity IMO is that it typically performs quite poorly. The average charity is 100x less effective than the best charities (Givewell), and IIRC this is essentially true regardless of what metric you use for “best.” It’s also fundamentally not a fair way to distribute wealth; it doesn’t help people with different problems equally; and it doesn’t necessarily come from different sources in relation to how much they can give. Most people who donate have a narrow moral circle – they care about some strangers much more than other strangers, based on questionable things like race, proximity, or religion. (Some might object to me citing Effective Altruism here, fair enough, but if you’re already coming from the perspective that charity is the best way to improve the lives of those less fortunate, then it’s really hard to argue with the research EA has done.)
The way I see socialism is essentially scaled-up, fair, and mandatory charity.
Well that’s why I said “essentially.” Specifically, I meant the observable result. I agree that it’s not charity if it’s mandatory. I’m okay with highway robbery if the spoils are divided fairly. (“Fair” doesn’t necessarily mean “evenly,” though.)
Effective altruism distills all of ethics into an overriding variable: suffering. And that fatally oversimplifies the many ways in which the living world can be valuable. Effective altruism discounts the ethical dimensions of relationships, the rich braid of elements that make up a “good life,” and the moral worth of a species or a wetland.
But setting that aside, the idea of charity is rooted in the theory that you need a popular buy-in before you can achieve significant lasting change.
That’s not wrong on its face. But the modern incarnations of charity are so heavily focused on the populism (flashy PR campaigns, obnoxious and invasive marketing strategies, charity as spectacle to drive more engagement) that they often fail to deliver their states goals.
The issue isn’t merely of one’s moral circle, it is of one’s visual range and economic heft. When you’re relying on a few plutocrats to dictate philanthropic social policy, you’re banking heavily on their omniscience.
I’ll read the rebuttal of EA, but I’ll trade you if you read this EA unmanifesto.
Effective altruism distills all of ethics into an overriding variable: suffering.
This is actually not true. Givewell, for instance, publishes their findings as spreadsheets and lets you set weights on different aspects of human experience you consider to be good or bad.
Effective altruism discounts the ethical dimensions of relationships, the rich braid of elements that make up a “good life,” and the moral worth of a species or a wetland.
This is also just objectively not true and suggests to me you’ve never even talked to an effective altruist. But it is generally believed by EAs that horrible suffering, such as the kinds of suffering caused by easily-preventable illnesses, is much worse than any of the subtle and varied experiences of a good life which can be bought with the same amount of money are good. So if you just want to “do good,” donate to stopping horrible illnesses before donating to subtler causes.
But setting that aside, the idea of charity is rooted in the theory that you need a popular buy-in before you can achieve significant lasting change.
I think neglectedness is actually the core disagreement between effective altruists and many leftists […] Leftists emphasize organizing and mass participation. From a leftist perspective, all things equal, the fact that a movement is big is a point in favor of joining it. Leftists believe that nothing you do is going to do much good unless it’s part of a broad, coordinated effort to permanently shift the balance of power. […] From an effective altruist perspective, all things equal, the fact that a movement is big is a point against joining it: if lots of people are working on janitorial justice, probably the problem is already well-handled.
I don’t actually believe this about leftism personally, but I think this should be taken evidence against charity being rooted in the need for a popular buy-in.
When you’re relying on a few plutocrats to dictate philanthropic social policy, you’re banking heavily on their omniscience.
Agreed. You may have missed this, but I’m advocating for socialism, not charity.
Givewell, for instance, publishes their findings as spreadsheets and lets you set weights on different aspects of human experience you consider to be good or bad.
This is still a fixation on an individual subjective human perspective. Which is a bit confusing, given that the EA manifesto explicitly leans on Bayesian statistical analysis. The end result is a round peg (perceptions and emotional priors) being shoved into a square hole (hard numerical figures). It also isn’t effective as a policy guide, because the layman fiddling with weights on a spreadsheet still doesn’t have any actual control over the scale of political economy that a government or a mega-millionaire commands.
This is also just objectively not true and suggests to me you’ve never even talked to an effective altruist.
We’re running into a Jordan Peterson line of argument, wherein “you just don’t understand my line of thinking” is used to dismiss critiques you’re not equipped to rebut.
Can I counter with “You’ve never even talked to a non-effective altruist?” and conclude you’ve been too cloistered to explore ideas outside the EA space? Or would you consider that a personal attack rather than a statistically informed observation?
horrible suffering, such as the kinds of suffering caused by easily-preventable illnesses, is much worse than any of the subtle and varied experiences of a good life
This isn’t either/or. You can go back to the old Bill Gates plan to mitigate overpopulation in the third world. He initially tried to push out contraception to the local populations of communities he’d hoped lower birthrates would help. Instead, what he discovered was routine vaccination and standard modernized health care drastically reduced infant mortality and resulted in parents choosing to have fewer kids as a result.
In hindsight, we discovered similar patterns of behavior across the US and Europe, Latin America, India, and China. But as a knock-on effect, we’ve seen the US/EU focus so exclusively on disease mitigation as a strategy for improving relations in countries they wish to ally with that they neglect their domestic populations (who are comparatively much wealthier, but see the foreign aid as coming at their expense). The iterative result has been a series of claw-backs of positive disease mitigation policy fueled by a popular media that’s vilified the very act of disease mitigation and denigrated the people who received it as subhuman. And the true irony of the affair is in how many of these popular media institutions are owned and operated by self-proclaimed EAs.
The EA strategy of trying to decouple and distill policies into their individual components, then min-max solutions at a spreadsheet level, have produced a backlash their narrow focus failed to anticipate.
I think this should be taken evidence against charity being rooted in the need for a popular buy-in.
Until the AI wonderkin can fully divorce themselves from the public at-large, they’re going to need to rely on human labor and ingenuity to accomplish large, complex projects. The strongest card that EAs have to play is typically their ability to quickly roll up a highly educated, multi-talented workforce underneath them. Even then, they’re notoriously inefficient in their application of these skilled technicians.
But we’re already seeing the results of the Bullshit Jobs and Bullshit Bosses, as the bigger Tech companies stumble through the 2020s. Without people who want to work beside you on a project they are deeply invested in, the work slows down and the work product becomes flimsier and more ineffectual. In the end, you’re left with Bloomberg 2020 tier work, where you’ve got tens of thousands of people collecting a paycheck to do nothing.
I’m advocating for socialism, not charity.
Socialism requires a popular consensus to function. You can’t impose a collective project by executive fiat.
Fundamental misunderstanding. Conservatives would actually call this a win for their side IMO. This is because conservatives believe charity > socialism. If I were to be, er, charitable toward conservatives, I would say it’s because they distrust government but believe in human generosity. They often really do believe in charity though, at least the comparatively sane ones that I know; it’s not something that they just say to deflect.
The problem with charity IMO is that it typically performs quite poorly. The average charity is 100x less effective than the best charities (Givewell), and IIRC this is essentially true regardless of what metric you use for “best.” It’s also fundamentally not a fair way to distribute wealth; it doesn’t help people with different problems equally; and it doesn’t necessarily come from different sources in relation to how much they can give. Most people who donate have a narrow moral circle – they care about some strangers much more than other strangers, based on questionable things like race, proximity, or religion. (Some might object to me citing Effective Altruism here, fair enough, but if you’re already coming from the perspective that charity is the best way to improve the lives of those less fortunate, then it’s really hard to argue with the research EA has done.)
The way I see socialism is essentially scaled-up, fair, and mandatory charity.
But mandatory charity is not charity at all, it’s just highway robbery. Doesn’t matter how fairly the spoils are divided.
Well that’s why I said “essentially.” Specifically, I meant the observable result. I agree that it’s not charity if it’s mandatory. I’m okay with highway robbery if the spoils are divided fairly. (“Fair” doesn’t necessarily mean “evenly,” though.)
Abstractly. But as soon as they see it happening in person, they begin frantically dialing the police.
That’s why Houston Food Not Bombs needed to get a court order forbidding the police for repeatedly ticketing them for no reason.
It’s not.
But setting that aside, the idea of charity is rooted in the theory that you need a popular buy-in before you can achieve significant lasting change.
That’s not wrong on its face. But the modern incarnations of charity are so heavily focused on the populism (flashy PR campaigns, obnoxious and invasive marketing strategies, charity as spectacle to drive more engagement) that they often fail to deliver their states goals.
The issue isn’t merely of one’s moral circle, it is of one’s visual range and economic heft. When you’re relying on a few plutocrats to dictate philanthropic social policy, you’re banking heavily on their omniscience.
I’ll read the rebuttal of EA, but I’ll trade you if you read this EA unmanifesto.
This is actually not true. Givewell, for instance, publishes their findings as spreadsheets and lets you set weights on different aspects of human experience you consider to be good or bad.
This is also just objectively not true and suggests to me you’ve never even talked to an effective altruist. But it is generally believed by EAs that horrible suffering, such as the kinds of suffering caused by easily-preventable illnesses, is much worse than any of the subtle and varied experiences of a good life which can be bought with the same amount of money are good. So if you just want to “do good,” donate to stopping horrible illnesses before donating to subtler causes.
I actually think this is the idea of socialism, not charity. Ozy Brennan again, on difference between leftism and EA:
I don’t actually believe this about leftism personally, but I think this should be taken evidence against charity being rooted in the need for a popular buy-in.
Agreed. You may have missed this, but I’m advocating for socialism, not charity.
This is still a fixation on an individual subjective human perspective. Which is a bit confusing, given that the EA manifesto explicitly leans on Bayesian statistical analysis. The end result is a round peg (perceptions and emotional priors) being shoved into a square hole (hard numerical figures). It also isn’t effective as a policy guide, because the layman fiddling with weights on a spreadsheet still doesn’t have any actual control over the scale of political economy that a government or a mega-millionaire commands.
We’re running into a Jordan Peterson line of argument, wherein “you just don’t understand my line of thinking” is used to dismiss critiques you’re not equipped to rebut.
Can I counter with “You’ve never even talked to a non-effective altruist?” and conclude you’ve been too cloistered to explore ideas outside the EA space? Or would you consider that a personal attack rather than a statistically informed observation?
This isn’t either/or. You can go back to the old Bill Gates plan to mitigate overpopulation in the third world. He initially tried to push out contraception to the local populations of communities he’d hoped lower birthrates would help. Instead, what he discovered was routine vaccination and standard modernized health care drastically reduced infant mortality and resulted in parents choosing to have fewer kids as a result.
In hindsight, we discovered similar patterns of behavior across the US and Europe, Latin America, India, and China. But as a knock-on effect, we’ve seen the US/EU focus so exclusively on disease mitigation as a strategy for improving relations in countries they wish to ally with that they neglect their domestic populations (who are comparatively much wealthier, but see the foreign aid as coming at their expense). The iterative result has been a series of claw-backs of positive disease mitigation policy fueled by a popular media that’s vilified the very act of disease mitigation and denigrated the people who received it as subhuman. And the true irony of the affair is in how many of these popular media institutions are owned and operated by self-proclaimed EAs.
The EA strategy of trying to decouple and distill policies into their individual components, then min-max solutions at a spreadsheet level, have produced a backlash their narrow focus failed to anticipate.
Until the AI wonderkin can fully divorce themselves from the public at-large, they’re going to need to rely on human labor and ingenuity to accomplish large, complex projects. The strongest card that EAs have to play is typically their ability to quickly roll up a highly educated, multi-talented workforce underneath them. Even then, they’re notoriously inefficient in their application of these skilled technicians.
But we’re already seeing the results of the Bullshit Jobs and Bullshit Bosses, as the bigger Tech companies stumble through the 2020s. Without people who want to work beside you on a project they are deeply invested in, the work slows down and the work product becomes flimsier and more ineffectual. In the end, you’re left with Bloomberg 2020 tier work, where you’ve got tens of thousands of people collecting a paycheck to do nothing.
Socialism requires a popular consensus to function. You can’t impose a collective project by executive fiat.