Where do you read that I say “animal rights are a more important and immediate matter than the many problems that affect humans”? That sounds like a straw man.
But what you are doing here is a classic pattern of argumentation that is used time and again to prevent or reverse social progress. For example, this is how the abolition of USAID was justified. It was said that Americans had to be helped first before foreigners could be helped. From the MAGAs’ point of view, the decisive quality characteristic is not being human, but being American. Suffering for anyone who is not American is therefore legitimate. This othering is justified by the argument that one must first help one’s own kind, and that this is normal. And one’s own kind is then defined as Americans, rather than all humans, which would also be possible. The same thing happens in my country whenever it comes to humanitarian aid or refugees.
That’s why I’m going to say the same thing to you that I always say to these guys: Nothing in the world prevents us from addressing and criticizing all injustices at the same time.
Since you’re on Lemmy, it’s likely that you don’t agree with this reasoning above. But structurally, it’s exactly the same as what we do to animals, isn’t it? We tolerate avoidable suffering in other living beings because we only consider humans to be our own kind. But our own kind could also be living beings in general. But they are simply ‘the others’.
For vegans, it is simply not convincing to make this harsh distinction. At least not when it comes to something as fundamental as avoidable suffering. And the suffering is avoidable. We don’t have to cause it. So we could refrain from doing so. That’s the whole argument.
I’m not morally obligated to help people or animals every moment of my life. I am morally obligated not to be the cause suffering I could easily prevent.
Where do you read that I say “animal rights are a more important and immediate matter than the many problems that affect humans”? That sounds like a straw man.
But what you are doing here is a classic pattern of argumentation that is used time and again to prevent or reverse social progress. For example, this is how the abolition of USAID was justified. It was said that Americans had to be helped first before foreigners could be helped. From the MAGAs’ point of view, the decisive quality characteristic is not being human, but being American. Suffering for anyone who is not American is therefore legitimate. This othering is justified by the argument that one must first help one’s own kind, and that this is normal. And one’s own kind is then defined as Americans, rather than all humans, which would also be possible. The same thing happens in my country whenever it comes to humanitarian aid or refugees.
That’s why I’m going to say the same thing to you that I always say to these guys: Nothing in the world prevents us from addressing and criticizing all injustices at the same time.
Since you’re on Lemmy, it’s likely that you don’t agree with this reasoning above. But structurally, it’s exactly the same as what we do to animals, isn’t it? We tolerate avoidable suffering in other living beings because we only consider humans to be our own kind. But our own kind could also be living beings in general. But they are simply ‘the others’.
For vegans, it is simply not convincing to make this harsh distinction. At least not when it comes to something as fundamental as avoidable suffering. And the suffering is avoidable. We don’t have to cause it. So we could refrain from doing so. That’s the whole argument.
every minute spent on animal rights is a minute not spent helping people
Actually I just went to the store and did NOT grab the steak. Surprisingly this took me less time than going to the meat section.
and then you spent time making this comment instead of helping people end their oppression
I’m not morally obligated to help people or animals every moment of my life. I am morally obligated not to be the cause suffering I could easily prevent.
avoiding the meat aisle doesn’t prevent any suffering