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Cake day: June 15th, 2023

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  • Torah teaches that God created human beings with both good and evil impulses. Human beings uniquely have knowledge of our drives and impulses and can learn to master them. The same needs that drive us to consume can lead us to overconsume or do so unethically. Our animal drive for safety and security can also lead us to attack perceived threats.

    According to this philosophy, evil comes from people misdirecting divinely given attributes.

    The idea of good and evil as absolute “powers” independent of human choices is foreign to many philosophies and theologies.








  • gedaliyah@lemmy.worldOPtoMildly Infuriating@lemmy.worldPeople like this
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    2 days ago

    This is a user, not a community. They are downvoting across communities, including stalking people across communities to downvote all of their posts and comments, following communities just to downvote every post and comment, etc.

    They downvote over 99% of the posts they see. Why seek out content you don’t like? It’s mildly infuriating. To me at least.










  • Personally, I agree (we would never do this in a large community for the record). But yes, there are people who think that they can “kill” a small community with downvotes because they don’t like the topic.

    The sad thing is, it’s true. In a community where most posts have under 5 or so votes, one person coming in and systematically downvoting every post will keep people from seeing it who may be interested. If someone doesn’t like a topic, they can block the community, but when they take steps to prevent others from seeing it, that’s toxic. It’s bad for the health of the platform.









  • What a stupid premise to begin with. God is at least as real as money, love, or America.

    All of these are useful ideas to describe things that cannot be “proven” with objective evidence, but still have a meaningful impact on the reality of our lives.

    Arguing about the objective existence of God is a red herring. I wish we spent as much time talking about the very well studied social benefits and harms of religion. Then we could start talking about meaningful reforms.